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Posts Tagged ‘Andrew Ketterley’

C. S. Lewis, best known as the author of The Chronicles of Narnia, was also one of the most profound thinkers of twentieth century Christianity.  Along with J. R. R. Tolkien, he has inspired millions of people, include all of the authors at Lantern Hollow Press.  On Sundays we would like to take a moment to offer up a little Lewis for your consideration.

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“Now the trouble about trying to make yourself stupider than you really are is that you very often succeed.”  The Magician’s Nephew (126)

We forget that the we ourselves are the most important ingredient in the making of an idiot.  That usually means that we are more effective in making idiots our of ourselves rather than of others.

Of course, I’m not making any particular statement here about the state of education in general.*  There is a significant difference between “ignorance” and “stupidity.”  The former is a simple lack of knowledge about a particular subject or subjects.  That can be be caused by influences external to ourselves that we may not have control over.  The latter, on the other hand, is generally willful in some way.  It implies that the requisite knowledge to address a situation is at least available, but the person has somehow failed to do the right thing.  It is therefore possible to be ignorant without being stupid, and to bear no responsibility for it.  On the other hand, when we are being stupid, we are almost always ignorant and it is almost always our own fault.

In the character of Uncle Andrew in The Magician’s Nephew (to whom the quote above was applied) we have a brilliant example of stupidity in action.  He is perfectly capable of following what is going around him, but he chooses to understand only what suits him.  He has decided that he is, in fact, one of the “profound students and great thinkers and sages” and a powerful magician (18).  That presupposition renders him unable to see truths about himself that are very plain to everyone else–that he is really a doddering old coward, a greedy fool, and a ridiculous knave.  He is oblivious to his cowardice in forcing Digory to rescue Polly and deludes himself into thinking that the witch could fall in love with him.  Is it any surprise, then, that when he arrives in Narnia at its creation, he succeeds in making himself “stupider” than he really is?  As a result, he not only misses out on a tremendous adventure, he goes down in Narnian history as the least of all men–and in human history this “profound student, great thinker, and sage” is remembered not at all.

I’m afraid to ask myself how often do I follow Andrew Ketterley’s example.  Often enough, I have no doubt.  Lewis is reminding us that we should do all we can to see ourselves, the world around us, and how we relate to it was as much clarity as we can muster,  especially if we don’t think we’ll like what we see.

After all, I am “stupid” enough already–I need go no further!

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*Were you to ask, I could give you an earful.  In fact, I will in a few more weeks.

Interested in more about writing and reading from a Christian perspective?  Check out While We’re Paused–the official blog of Lantern Hollow Press.

References:

  • The Magician’s Nephew.  New York:  Collier Books, 1974.

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Still trying to find time to sit down an give that comparison of Surprised by Joy‘s description of “Chartres” and Lewis’s letters home I mentioned a post or two ago the attention it deserves.  In the meantime, I came across a passage in SBJ that seems to point to part of Lewis’s inspiration for that so unlovable uncle, Andrew Ketterley, in The Magician’s Nephew.  Jack is discussing “Miss C.” and her interest in the paranormal that she introduced to him while she was at Cherbourg:

…that started in me something with which, on and off, I have had plenty of trouble since–the desire for the preternatural, simply as such, the passion for the Occult. …  It is a spiritual lust; and like the lust of the body it has the fatal power of making everything else in the world seem uninteresting while it lasts.  It is probably this passion, more even than the desire for power, which makes magicians.

This does seem to compare well with Uncle Andrew’s discussion with Digory in his study after sending Polly to the Wood Between the Worlds.  There, Uncle Andrew is more interested in being known as a great sage, thinker, and wizard than he is in making anyone bow before him.  He seems to prefer mystical knowledge for its own sake, so much that he was willing to break his vows and even risk life and limb to acquire it.  Of course, once he had achieved greatness, no doubt he expected the whole bowing/homage bit would be sure to follow, but from the tone of the conversation, it seems that he thought it would come when people where awed by his presence, not because he forced them to against their will.  Here is one of the more recognizable bits of his talk:

“Rotten?” said Uncle Andrew with a puzzled look.  “Oh, I see you mean that little boys ought to keep their promises.  Very true:  most right and proper, I’m sure, and I’m very glad you have been taught to do it.  But of course you must understand that rules of that sort…can’t possibly be expected to apply to profound students and great thinkers and sages.  No Digory.  Men like me, who possess hidden wisdom, are freed from common rules just as we are cut off from common pleasures.  Ours, my boy, is a high and lonely destiny.”

Both books were published in 1955, though Lewis began writing The Magician’s Nephew back in 1949, not long after he had finished The Lion, the Witch, and the Wardrobe.  I don’t think it is much of a stretch to see him putting a bit of his own temptation to the dark side of the supernatural in what we see from Uncle Andrew.

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