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C. S. Lewis, best known as the author of The Chronicles of Narnia, was also one of the most profound thinkers of twentieth century Christianity.  Along with J. R. R. Tolkien, he has inspired millions of people, include all of the authors at Lantern Hollow Press.  On Sundays we would like to take a moment to offer up a little Lewis for your consideration.

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We were promised sufferings. They were part of the program. We were even told, “Blessed are they that mourn,” and I accept it. I’ve got nothing that I hadn’t bargained for. Of course it is different when the thing happens to oneself, not to others, and in reality, not imagination.

A Grief Observed

In A Grief Observed, Lewis wrestled with the implications of the death of his wife, Joy.  It was the first time that much of what he had been speaking about philosophically came home to him in a literal way.  He found in that terrible moment, as we all do, that pain and grief are one thing in the abstract and quite another when experienced.  The very best philosophy at that moment will seem nothing more than mere moonshine (though it may still be objective correct simultaneously).  This is a realization to which much of the western church–the American version in particular–is being rudely awakened.

America has been a nominally Christian nation* since its founding era.  As far back as the beginnings of its individual colonies, it was a haven from persecution.  We most often think of the Pilgrim Separatists of Plymouth, but there were many, many other sorts of believers that fled here to escape persecution, real and imagined, including Baptists, Anabapists, Moravians, Quakers, and Catholics.  They created a society were religious differences would be tolerated, including deism and atheism.

Since that time, America has been slowly redefined into a bastion of secular humanism, a peculiar kind of belief that, while claiming no god in particular in practice worships natural law and humanity as its chief expression.  Like the other religions it claims to critique, secular humanism can tolerate no meaningful dissent in public, and therefore we have seen Christianity’s special place in America regularly rolled back in favor of this new faith through movements that have redefined such classic ideas as the separation of church and state.  As that has happened, we have seen accompanying howls of outrage and indignation from politically active Christians who often have had trouble distinguishing their patriotism from their faith.

To this, I believe Lewis would say, “So what?”  As he noted above, we are promised sufferings and persecutions.  Anyone who signed you up for the Christian faith with the understanding that you would be guaranteed a happy, successful life free from frustration and grief is as bad a historian as they are a friend.  The reality is that the state of affairs that existed in the United States for its first 200 years is the exception, not the rule. Indeed, when things go back to “normal,” we will “have gotten nothing that [we] hadn’t bargained for.”

Of course, that is very easy to say.  The real rub will come the first time I personally have to confront what that actually means–in my life, for my family, and for my loved ones.  I can only pray I bear it well when it does.

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*By “Christian nation” I mean a nation that was founded largely (but not wholly) as an outgrowth of philosophical presuppositions native to the Christian faith and meant to govern a population that largely agreed with that faith.  I do not mean, as many secularists do in such conversations, that it was a theocracy.  It was not and has never been anything of that sort, and to point that out is not particularly noteworthy.

Interested in more about writing and reading from a Christian perspective?  Check out While We’re Paused–the official blog of Lantern Hollow Press.

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C. S. Lewis, best known as the author of The Chronicles of Narnia, was also one of the most profound thinkers of twentieth century Christianity.  Along with J. R. R. Tolkien, he has inspired millions of people, include all of the authors at Lantern Hollow Press.  On Sundays we would like to take a moment to offer up a little Lewis for your consideration.

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For this is one of the miracles of love; it gives — to both, but perhaps especially to the woman — a power of seeing through its own enchantments and yet not being disenchanted.

A Grief Observed

Love–in its truest sense–is not something that obscures our view of reality.  Instead, it sharpens it.  Through real love, according to Lewis, we see the one we love with crystal clarity…and we decide that we will love them anyway.

To Lewis, as to any really wise person, love is much more than a cascade of fuzzy emotion directed at what amounts to an idol.  It is something that really transcends both the lover and the object of his/her affection.  To use another of Lewis’s famous quotes, “Love is not affectionate feeling, but a steady wish for the loved person’s ultimate good as far as it can be obtained.”  It is a decision to which we choose to adhere far more than it is mere feeling. We want the best for someone we love, even in the times we may not like them very much.

Most of the modern world defines “love” no more deeply than the flurry of emotion that accompanies infatuation.  Unfortunately, this does not last and eventually we see through the idealized fantasy version of the person that we have “fallen for” and realize who they really are (who we all are)–a broken, imperfect creature with a tendency towards selfishness and failure.  In that moment, if we define love on terms as shallow as infatuation, our “love” for them ceases.  We become “disenchanted.”

Shortly after we quit “loving” them, we begin to feel that we need not be obligated to them either.  We go in search of a new “love” who will excite in us the same feelings the first one did.  Relationships fall apart, marriages end in bitter divorce, and children are often the innocent victims.  Society as a whole then suffers as a result of a misunderstanding by the sum of its parts.

The cycle is vicious and predictable. It also can be broken with a simple, infinitely difficult step:  We make the decision to practice real love with those to whom we have offered the word in lip-service for far too long.

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Interested in more about writing and reading from a Christian perspective?  Check out While We’re Paused–the official blog of Lantern Hollow Press.

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C. S. Lewis, best known as the author of The Chronicles of Narnia, was also one of the most profound thinkers of twentieth century Christianity.  Along with J. R. R. Tolkien, he has inspired millions of people, include all of the authors at Lantern Hollow Press.  On Sundays we would like to take a moment to offer up a little Lewis for your consideration.

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“Peace, Beaver,” said Aslan.  All names will soon be restored to their proper owners.  In the meantime we will not dispute about noises.”

–The Lion, The Witch, and the Wardrobe

Names are powerful things, even though we may not often think of them as so.  Most cultures take them very seriously, and this is often reflected in literature.  We need only think of Hermionie Granger’s admonition to Lucius Malfoy that “fear of a name only increases the fear of the thing itself,” to see it.  While I don’t know that Lewis was thinking along these lines in particular, I find Aslan’s statement to be almost prophetic.

Christians believe that names matter.  God has promised this Himself:

He who has an ear, let him hear what the Spirit says to the churches.  To him who overcomes, to him I will give some of the hidden mana, and I will give him a white stone, and a new name written on the stone which no one knows but he who recieves it.

–Revelation 2:17

A True Name, directly from God, that only He knows.  That is a gift indeed.

Of course, in the short run, not all names are going to be with their proper owners.  People who should be held in esteem and spoken of in terms of honor and grace are regarded with disdain and subjected to names so vile that I won’t repeat them here.  Others who should be ashamed of what they’ve done are held up as the finest examples of humanity and showered with praise.  There is something in us that cringes at both extremes.  We get angry when we see this kind of injustice, though at times we may not even realize why.

The good news is that God sees through to the very heart of things, and He is the ultimate Namer of whom we are but a poor imitation.  One day, as Aslan promised Beaver, all names will be restored to their proper owners.  In the meantime, we “need not dispute about noises” and let what others think of us weigh too heavily on on our minds.  We should take curses and praises both with the proverbial grain of salt.

Remember, the One who really matters sees us as we truly are.  His name is waiting for us.

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Interested in more about writing and reading from a Christian perspective?  Check out While We’re Paused–the official blog of Lantern Hollow Press.

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C. S. Lewis, best known as the author of The Chronicles of Narnia, was also one of the most profound thinkers of twentieth century Christianity.  Along with J. R. R. Tolkien, he has inspired millions of people, include all of the authors at Lantern Hollow Press.  On Sundays we would like to take a moment to offer up a little Lewis for your consideration.

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We want not so much a Father but a grandfather in heaven, a God who said of anything we happened to like doing, ‘What does it matter so long as they are contented?’

–C. S. Lewis The Problem of Pain 

This is indeed symptomatic not only of modern Christianity, but of humanity in general.  From the very beginning of recorded history, we see that as a race we care first and foremost about getting what we want instead of doing what is right and best.  All too often, we project that demand directly back onto our expectations of God.

The examples are too many to examine in so short a space.  Consider only a sampling:

  • In the political realm, there is the battle between secular capitalism and socialism.  On the one hand, I demand the ability to work all things around me for my own good–even other people’s lives.  On the other, I demand that the government forcibly take from someone else to insure that I can have what I want.
  • In deism and atheism we see worldviews that demand people be absolute sovereign of their own destiny and morality.  Not only can I have what I want, but no one–least of all a non-existent or irrelevant God–has grounds to even express disapproval.  I am only held accountable to myself and a standard of natural law that rarely, if ever, enforces itself.
  • Moral relativism takes it even a step farther and declares that there is no standard by which what I want can be measured at all.  Since nothing is “right,” everything is.  It is, perhaps, the ultimate example of the grandfatherly indulgence that humanity has come to expect and demand.

The problem has only gotten worse since Lewis first wrote about it.  The idea of “grandfatherly Christianity” has spread like wildfire through western churches.  We long ago abandoned the idea of “meeting people in their need” (a good thing) to “giving people what they want” (a much more questionable proposition).  The end result is a castrated faith that, in many ways, bears a pale resemblance to what the world it imitates looked like five to ten years before.

And we wonder why people don’t respect the modern church?

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Interested in more about writing and reading from a Christian perspective?  Check out While We’re Paused–the official blog of Lantern Hollow Press.

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I didn’t go to religion to make me happy. I always knew a bottle of Port would do that. If you want a religion to make you feel really comfortable, I certainly don’t recommend Christianity.

–C. S. Lewis, God in the Dock

Here, Lewis is hitting on one of the very significant mistakes that people make when it comes to religion in general and Christianity in particular.  (He had a knack for that sort of thing.)  Since the rise of theological liberalism in the 19th century, there has been an over-emphasis on the comforting aspects of the faith to the detriment of Christianity as a whole.  This results in the idea of religion as a “crutch” to help us limp through a hard world we fear to face.   That has been reinforced in recent years by the wave of affluence we’ve experienced in the western world since the end of World War II.  Today, no one wants to accept a religion that has hard things to say about them or the way they live their lives.

Fortunately (or unfortunately, depending on your position), the Truth of Christianity is far harder than the world around us.  It shows us things about ourselves that no one wants to admit–after all, a real relationship with Christ begins with a knowledge of our own sin and with the admission that “we’re not all OK, myself least of all.”  That is precisely the converse of the message being broadcast by the modern world.  In reality, religion–Christianity–is not simply an easy expedient adopted by the weak to protect themselves from harsh naturalism.  It is the acceptance of the even harder path that leads the weak to become strong through Him.

Christianity isn’t a warm, fuzzy blanket that we wrap ourselves in when we feel the cold of the universe.  It is far more than a get-out-of-Hell-free card.  It is the Universal Sovereign’s attempt to set us back to rights after we have so thoroughly injured ourselves and His creation that He would be justified in simply doing away with it all.  The Truth of Christianity restores us to proper balance with Himself and with His creation as a whole.  That affects our entire life in different ways, some comforting, some hard, but all good.

Just try to balance all that on a simple crutch!

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 Interested in more about writing and reading from a Christian perspective?  Check out While We’re Paused–the official blog of Lantern Hollow Press.

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