Feeds:
Posts
Comments

Posts Tagged ‘Chronicles of Narnia’

C. S. Lewis, best known as the author of The Chronicles of Narnia, was also one of the most profound thinkers of twentieth century Christianity.  Along with J. R. R. Tolkien, he has inspired millions of people, include all of the authors at Lantern Hollow Press.  On Sundays we would like to take a moment to offer up a little Lewis for your consideration.

__________

“Now the trouble about trying to make yourself stupider than you really are is that you very often succeed.”  The Magician’s Nephew (126)

We forget that the we ourselves are the most important ingredient in the making of an idiot.  That usually means that we are more effective in making idiots our of ourselves rather than of others.

Of course, I’m not making any particular statement here about the state of education in general.*  There is a significant difference between “ignorance” and “stupidity.”  The former is a simple lack of knowledge about a particular subject or subjects.  That can be be caused by influences external to ourselves that we may not have control over.  The latter, on the other hand, is generally willful in some way.  It implies that the requisite knowledge to address a situation is at least available, but the person has somehow failed to do the right thing.  It is therefore possible to be ignorant without being stupid, and to bear no responsibility for it.  On the other hand, when we are being stupid, we are almost always ignorant and it is almost always our own fault.

In the character of Uncle Andrew in The Magician’s Nephew (to whom the quote above was applied) we have a brilliant example of stupidity in action.  He is perfectly capable of following what is going around him, but he chooses to understand only what suits him.  He has decided that he is, in fact, one of the “profound students and great thinkers and sages” and a powerful magician (18).  That presupposition renders him unable to see truths about himself that are very plain to everyone else–that he is really a doddering old coward, a greedy fool, and a ridiculous knave.  He is oblivious to his cowardice in forcing Digory to rescue Polly and deludes himself into thinking that the witch could fall in love with him.  Is it any surprise, then, that when he arrives in Narnia at its creation, he succeeds in making himself “stupider” than he really is?  As a result, he not only misses out on a tremendous adventure, he goes down in Narnian history as the least of all men–and in human history this “profound student, great thinker, and sage” is remembered not at all.

I’m afraid to ask myself how often do I follow Andrew Ketterley’s example.  Often enough, I have no doubt.  Lewis is reminding us that we should do all we can to see ourselves, the world around us, and how we relate to it was as much clarity as we can muster,  especially if we don’t think we’ll like what we see.

After all, I am “stupid” enough already–I need go no further!

__________

*Were you to ask, I could give you an earful.  In fact, I will in a few more weeks.

Interested in more about writing and reading from a Christian perspective?  Check out While We’re Paused–the official blog of Lantern Hollow Press.

References:

  • The Magician’s Nephew.  New York:  Collier Books, 1974.
Advertisements

Read Full Post »

C. S. Lewis, best known as the author of The Chronicles of Narnia, was also one of the most profound thinkers of twentieth century Christianity.  Along with J. R. R. Tolkien, he has inspired millions of people, include all of the authors at Lantern Hollow Press.  On Sundays we would like to take a moment to offer up a little Lewis for your consideration.

__________

[T]hough the Witch knew the Deep Magic, there is a magic deeper still that she did not know.  Her knowledge goes back only to the dawn of Time.  But if she could have looked a little further back, into the stillness and the darkness before Time dawned, she would have read there a different incantation.

–Aslan in The Lion, the Witch, and the Wardrobe

One pre-requisite of any religion worth my time and effort is that it must be able to blow my mind, to provide me with insights that no mere human invention could.  In order to do that, the object of belief must, by definition, transcend anything that intellect could obviously produce.*  It is that fact about Christianity, and its Narnian equivalent, that Aslan is alluding to here.

The problem for any of the purely secular religions–including all the variations of scientism, atheism, and secular humanism–is that they are limited by the very real shortcomings of the human mind, since we are dependent wholly on ourselves for their formulation.  A purely naturalistic intellect and the evidence it observes can only take us as far as the edge of all possible human knowledge (to assert otherwise is to make the claim in blind faith and to imagine something frankly akin to a supernatural god).  We know that human knowledge, while impressive to creatures like us, is not and never could be infinite.  We are severely limited to the few years allotted our short lives and, were we to somehow extend them, we would still be bound by the realities of our position inside time and space.  Even if I lived forever, I could never know everything, especially things that happened before I came along or that fell outside the purview of time itself.  In the words of Hamlet, “there are more things in heaven and earth, Horatio, than are dreamt of in your philosophy.”  Indeed, there are more things out there than philosophy or science ever could dream of, even in theory–and that is saying something.**

The Christian God, quite explicitly, transcends both Time and Space.  Genesis tells of God hovering over the deeps when there are no words to truly describe what He knew.  With Him was Christ, the Word, through whom “all things were made.”  As such, the power and majesty of God and Christ emerge as not only believable but what we should expect to see if Christianity is actually what it claims to be.  This stands in sharp contrast to so many other early religions, where the gods are really little more than exalted, petty men and women, squabbling with themselves and with humans for pieces of a self-created pie.

Of course, it isn’t my purpose here to convince anyone of the essential Truth of particular facts–those are discussions for another time and place where space isn’t so limited.  I am merely attempting to say that on this one point–the sheer size and majesty of the God to which Lewis alludes–makes good sense indeed.

In a few short words, then, Lewis has pointed us to precisely the sort of God I would expect to find as the mastermind behind Time itself.  In comparison, the vaunted might of the human intellect seems suitably small.

__________

*It must also exist.  While I’ve never been swayed by his famous argument, I would agree with St. Anselm on that much.

**That said, I must stick up for the many, many amazing things that we can know and are still learning through the very good, very useful pursuit of science.  In the end, though, the more we discover, the more we realize how much there is still to learn!  All of human experience, which is much more vast than the tiny slice we’ve collected and call “human knowledge” is but the blink of the cosmic eye.  The effect of all this should be humbling, to those not drunk on the tiny draught of understanding of which we as a species have so far partaken.

Interested in more about writing and reading from a Christian perspective?  Check out While We’re Paused–the official blog of Lantern Hollow Press.

Read Full Post »

C. S. Lewis, best known as the author of The Chronicles of Narnia, was also one of the most profound thinkers of twentieth century Christianity.  Along with J. R. R. Tolkien, he has inspired millions of people, include all of the authors at Lantern Hollow Press.  On Sundays we would like to take a moment to offer up a little Lewis for your consideration.

__________

There is a simmering debate into which every mere Lewisian descends at some point or other during the course of their life:  What is the “best” way to read the Chronicles of Narnia?  Should we read them in the order they were published or in chronological order according to the actual timeline of Narnia?  Lewis himself weighed in on that question in a letter to response to one of his young pen pals:

I think I agree with your order for reading the books [the chronological one] more than with your mother’s [who thought the published order was intentional].  The series was not planned beforehand as she thinks.  When I wrote The Lion I did not know I was going to write any more.  Then I wrote P. Caspian as a sequel and still didn’t think there would be any more, and when I had done The Voyage I felt quite sure it would be the last.  So perhaps it does not matter very much in which order anyone reads them.  I’m not even sure that all the others were written in the same order in which they were published.  I never keep notes on that sort of thing and never remember dates.

Letters to Children

In the end, readers will likely glean something from either approach.  It is far easier to get a real sense of the growth and history of Narnia if we read chronologically, but also, perhaps, a unique insight into Lewis’s own mind and life to read them in the order they were published.

In either case, the journey is more than justified.  “Further up and further in!”

__________

Interested in more about writing and reading from a Christian perspective?  Check out While We’re Paused–the official blog of Lantern Hollow Press.

Read Full Post »