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Meditations with C. S. Lewis: Debunk Yourself and then Talk to Us

Posted in Atheism, C. S. Lewis, Meditations, The Abolition of Man, tagged , , , , , , , , on July 23, 2012| 3 Comments »

C. S. Lewis, best known as the author of The Chronicles of Narnia, was also one of the most profound thinkers of twentieth century Christianity.  Along with J. R. R. Tolkien, he has inspired millions of people, include all of the authors at Lantern Hollow Press.  On Sundays we would like to take a moment to offer up a little Lewis for your consideration.

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A great many of those who ‘debunk’ traditional or (as they would say) sentimental values have in the background values of their own which they believe to be immune from the debunking process.

—The Abolition of Man

Debunking values in general is a dangerous game, and it is one that most philosophers and educators undertake without giving proper thought to the possible outcomes.  They always seem to presume that when they are done there will some solid moral ground on which they will be left standing.  Unfortunately, as Lewis notes here, they always seem to cut their own feet from under them, and society as a whole is left to clean up the mess.

This is evident in the continuing spread of Lewis’s old enemy, naturalism, throughout western culture.  The idea that there are no moral absolutes but those which nature can provide has spread like an intellectual oil spill.  At first the idea was billed (and often still is) as freedom from the outdated mores of a dying religion that held back human development.  Over time, though, it became clear that what its adherents really meant was that we should believe in “only the morals we agree are pretty good.”  It hasn’t taken long for people to ask the next logical question, “Why stop there?”

Some fell into the belief that nature itself authors our moral code by imposing its own absolutes through evolution.  The highest and most important of these absolutes is often the struggle for improvement through natural selection.  As they began to re-evaluate human activity based on these standards, they took steps to act on their beliefs, leading to the eugenics movements of the first half of the twentieth century, and culminating with Adolf Hitler’s attempt to purge entire “unfit” races from the human gene pool.  Others, while not so drastic, still took the logical step of treating humans like the animals they believe we are.

A later group fell into what eventually became post modern relativism–the idea that since there is no truth imposed upon us, we define right and wrong entirely on our own.  That sounds attractive, until someone defines it as “moral” to lie to you, cheat you, steal from you, hurt you, murder you, etc.

In most cases, the moral debunkers do a far more effective job tearing down than they do building up.    Humans dethrone God and religion in morality, and they place themselves in the empty seat.  In the former example above, humanity takes control of its own evolution in the pursuit of natural moral law.  In the latter, they literally become god-like themselves; they are the final arbiters of their own reality.  In either case, can anyone give one convincing reason we should not commit any “crime” we like, as long as we can get away with it?  Their replacement morality cannot seem to survive even the most basic scrutiny, but they never seem to figure it out until after the fact.

It is therefore usually only a matter of time before someone calls the debunker’s moral bluff.  Eric Harris and Dylan Klebold, the Columbine High murderers, exhibited traits of both of the above approaches.  Both specifically called themselves gods in their private journals.  Harris even wore a shirt that read “NATURAL SELECTION” on the day of the massacre, and saw himself acting on behalf of evolution.  Defenders of the above positions often try to hide behind the pair’s obvious madness, but that falls far short of providing a full explanation of how and why it happened.

The possibilities are terrifying, but these are completely “reasonable” conclusions to reach when we begin an assault on traditional values assuming that we will stop somewhere “moral” by default, as Lewis noted.  In the end, if a moral system has no sufficient answer to two little words (“Why not?”) then perhaps we would all be better off if it kept its debunking ways to itself.

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Interested in more about writing and reading from a Christian perspective?  Check out While We’re Paused–the official blog of Lantern Hollow Press.

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Meditations with C. S. Lewis: Seeing Evil

Posted in God in the Dock, Meditations, The Space Trilogy, tagged , , , , , , , on July 15, 2012| 2 Comments »

C. S. Lewis, best known as the author of The Chronicles of Narnia, was also one of the most profound thinkers of twentieth century Christianity. Along with J. R. R. Tolkien, he has inspired millions of people. On Sundays we would like to take a moment to offer up a little Lewis for your consideration.

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Of all tyrannies, a tyranny sincerely exercised for the good of its victims may be the most oppressive.

—God in the Dock

A frightening truth about evil that most of us tend to forget is how difficult it is to recognize it for what it is without the benefit of hindsight. Very few people, not even Adolf Hitler, have committed evil for its own sake.* At the time an act is committed, there is something about it that seems somehow “good,” and, as Lewis observes above, the worst evil is often perpetrated specifically because someone believe he or she is doing it all for the sake of someone else.

Here, as much as I love Lewis and Tolkien, I think that when our literary education stops with Narnia and the Lord of the Rings we contribute to the problem. Both show real evil, but the lines of demarcation between right and wrong are very clearly set. For instance, I haven’t heard anyone seriously argue that Sauron was simply misunderstood and should have been given a fairer shake. When we read those books, we all know who the bad guys are, and we are all happy when, as Lewis put it, “they are soundly killed.” From this and other similar depictions (in movies, for example) we often get the idea that evil is something that should be clearly identifiable as evil. Worse, we come to think that we must somehow recognize something as evil before it really could be evil. After all, I could never be duped into supporting something like that!

For what Lewis and Tolkien were trying to create (particularly for Lewis, writing as he was for children) I don’t see this as a criticism of either author. Narnia is precisely the depiction of evil that I want my daughter (at the ripe old age of 8) to cut her teeth on when she reads a book. The first step is to understand that evil is very real, and that we must show bravery in the face of it.

I do think that I am making a very explicit criticism of what we are as a subculture if we go no farther. In real life, evil is very convincing and we have to be intelligent, critical, and discerning if we don’t want to be taken in by it. Lewis and Tolkien both depicted this sort of evil in their less familiar works. Tolkien did so regularly in The Silmarillion, and Lewis was even more detailed and explicit about it in The Space Trilogy (particularly Perelandra). There is an art to it, and it is a difficult one to master. It is all too easy for an author to simply depict evil as good, and then declare himself/herself profound.** Those who get it right, though, let us see evil as it would like us to see it, but then also help us see beyond the facade to the true monster that lurks behind. We understand how someone could think it “good” but we see it well enough to reject it anyway.

Literature is one of the best places for developing our ability to analyze and think well about these sorts of of situations before we encounter them in real life. So, if you haven’t stepped beyond Narnia with Lewis, now is a good time to start.

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*Hitler literally believed he was aiding human evolution by purging it of those who were polluting it. Viewed from that perspective, not only was it justified but, if he had been right, it would have been the “moral” thing to do.

**I find that many adults who read books with “real” depictions of evil are really reading this sort of moral escapist drivel. In the end, this does far more harm than good by simply blurring the lines between right and wrong without equipping us with the tools we need to see through the haze.

Interested in more about writing and reading from a Christian perspective? Check out While We’re Paused–the official blog of Lantern Hollow Press.

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Meditations with C. S. Lewis: A More Clever Devil….

Posted in C. S. Lewis, Meditations, The Abolition of Man, tagged , , , , , on July 9, 2012| 5 Comments »

C. S. Lewis, best known as the author of The Chronicles of Narnia, was also one of the most profound thinkers of twentieth century Christianity.  Along with J. R. R. Tolkien, he has inspired millions of people, include all of the authors at Lantern Hollow Press.  On Sundays we would like to take a moment to offer up a little Lewis for your consideration.

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“Education without values, as useful as it is, seems rather to make man a more clever devil.”

—The Abolition of Man

Or not.

Alright, so the above is actually one of the false Lewis quotes that is circulating the internet.  Yes, I got caught by it.  I pulled it from a list of Lewis quotes when I was trying to get ahead of the curve on these posts.  I do think it more or less sums up Lewis’s sentiments, though, so please take the below for what its worth.  If the quote is false, perhaps there is some truth in what I have to say about it….

To follow up on last week’s meditation on the more famous passage from The Abolition of Man, this week we have a point of explanation.   As a result of the world’s “values-free” philosophy, education often does more harm than it does good.*  It makes us more intelligent sinners, and while it might delay the price for our sins, it virtually insures that we will one day pay dearly for them.

 As I have mentioned before, anyone with an ounce of real historical knowledge should have no illusions about humanity’s ultimate tendencies.  History is littered with the bodies of millions–perhaps billions–of victims who fell prey to our bent towards evil and selfishness.  Millions more have suffered to the point that one of the most common charges against God’s existence** is the reality of evil, much of which has it’s origins in the human mind.

Even if you haven’t given the grand sweep of history much thought, you can probably just think back across your own life to points where you have felt the temptation to do something you know was wrong.  While I certainly doubt/hope you weren’t thinking about mass murder, the fact is that lying, cheating, stealing, adultery, and other “common” sins are still evil and they do harm others, though on a lesser scale.  Most of us give in to temptation often enough to have some real sense of our own natures.  It gives the wiser of us the perspective to look at someone farther down the path of evil than we are and say, “There, but for the grace of God, go I.”

Hence, the education of children has always needed to be two pronged:  internal and external.  In the former, the child is taught how to defend against his or her own nature.  They develop the ability to resist the temptation to selfishness, laziness, and downright evil.  In the latter they are given the skills they need to interact with the outside world–with colleagues, employers, and jobs.

When you teach only the latter–as we tend to do today–you often by default simply teach a person how to justify and gratify their selfish tendencies and to prolong them as long as possible.  They are given no defenses against themselves.  Human nature then runs amok and is in fact further enabled to do, ultimately, more damage to the individual and the society as a whole.

Let me offer a quick example:  Student cheating.  As a college professor, I have seen the numbers of students cheating rise dramatically in the past ten years.  Of course, there has always been cheating in school, but (at least when I was coming through high school and college in the 1990s) almost everyone admitted that it was wrong.  Not so today.  With the increase of “values-free” education, we have seen a corresponding rise in the number of proud cheaters who believe in a “might makes right” (It’s not wrong if I’m “smart” enough not to get caught), “end justifies the means” (I have to cheat to get into a good college) philosophy.  In one CNN article, 75% of students in a survey admitted to “serious cheating” and 50% said there was nothing wrong with it.  I catch them on a regular basis–stealing or even buying work from the internet–even at Christian institutions.  I’m sure I would be frightened to know how many slip through.   In the words of Rutgers Professor Donald McCabe in the article above, “Students today find it so much easier to rationalize their cheating.”

Of course they do, when our “values-free” educational system has taught them the very justifications they are using!  We are getting what we paid for:  “more clever devils.”

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*This observation is neither an argument for avoid school nor a justification for anti-intellectualism.  It is an imperative to do education right.

**I do find it ironic how many atheists will toss this argument up against a good God’s existence with complete abandon, and then immediately offer up humanity–the most observable of the sources of evil–for worship in His place.

Interested in more about writing and reading from a Christian perspective?  Check out While We’re Paused–the official blog of Lantern Hollow Press.

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Meditations with C. S. Lewis: Men without Chests and How to Prevent Them

Posted in C. S. Lewis, Meditations, The Abolition of Man, tagged , , , , , , on July 2, 2012| Leave a Comment »

C. S. Lewis, best known as the author of The Chronicles of Narnia, was also one of the most profound thinkers of twentieth century Christianity.  Along with J. R. R. Tolkien, he has inspired millions of people, include all of the authors at Lantern Hollow Press.  On Sundays we would like to take a moment to offer up a little Lewis for your consideration.

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We make men without chests and expect of them virtue and enterprise. We laugh at honor, and are shocked to find traitors in our midst.

—The Abolition of Man

It is hard to believe how prophetic Lewis could be at times.  In his little book, The Abolition of Man, he looked down the stream of logical conclusions that started with the educational trends he saw around him in his own time and, with his usual incisive clarity, he made comments that apply directly to the broken system we see in contemporary society.

The essential question for Lewis on this point was this: Can we really divorce truth and values from education?  Many of the “experts” of Lewis’s own day thought so.  Since that time, the idea of “values neutral” education has been all the rage.  It began with a simple relativistic assumption that there is really no such thing as transcendent “right” and “wrong.”  This is, of course, the ultimate conclusion we are forced to draw when we adopt some form of naturalism and place humanity the ultimate arbiter of reality.  As we proceeded into the Post Modern era, that assumption spread like a cancer through academia.  From there, in the words of Abraham Lincoln, “the philosophy of the school room in one generation [became] the philosophy of government in the next.”  Today, there is hardly a part of western culture–including the church–that isn’t infected with the idea.

At the time, it did seem ideal:  If there were no absolute values to impart, then teachers need not waste their efforts on them.  Let the students’ families take care of that!  If they did, that would leave more time for schools to focus on the sciences that “really mattered.”

This has become an unmitigated disaster.  First, when the schools stopped teaching moral truth, the family did not pick up that burden.  How could it?  That same period of time saw the beginning of the almost complete dissolution of the family as an institution.  The schools assumed that the teaching of morals would be handled by the parents and the parents delegated that responsibility to the schools.  Several generations of students have thus far fallen in the massive crevice between the two sides.

As time passed, the educational theorists realized that they must teach some form of truth and morality, if for no reason than crowd control.*  In keeping with their attempt to be value-neutral, they settled on a hollow secular-humanism that simply compounds the problem by demanding that children act morally while giving them no compelling reason to do so.**  With the advent of power-theory and Post Modernism (where students are taught that right and wrong are determined by who happens to hold power), students were essentially led to believe that it only pays to be moral when you think that someone will catch you.

This was, of course, precisely what Lewis predicted.  As a culture, we produce men and women “without chests [hearts]” and we expect them to do the right thing anyway.  Hollywood, famous authors, political pundits, teachers, and Ivy-League professors mock and demean ideas like honesty, honor, and faith, and we are “shocked to find traitors [or even murderers] in our midst.”

There are no easy, quick fixes.  A full repair might take generations to effect, if it happens at all.  It begins when we, as parents, as students, and as a society decide to dethrone the departments of “education” and take responsibility for our own learning and that of our children.  Here are a couple of places to start.  They are especially good if you have children, but also have links for adults too:

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*In the end, the effort was and is self-defeating.  Many public school teachers spend more time teaching students to act responsibly than they do on actual content.  That fact is evident in most schools of “education,” where most emphasis is placed on “education” classes and relatively little on the subjects teachers are supposed to pass along.  You often end up with graduates who are well trained in group counseling and don’t even have a bachelor’s level knowledge of the content they are supposed to teach.

**Secular humanism is, after all, is assumed to be neutral when it comes to religious truth. In reality, secular humanism is itself a religion that worships humanity as a form of practical deity.  It is “fair” to other competing religions only in the sense that it maintains that they are all equally worthless. As a result, the schools simply teach a collection of alternative values in an attempt to be “value neutral.”

Interested in more about writing and reading from a Christian perspective?  Check out While We’re Paused–the official blog of Lantern Hollow Press.

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Meditations with C. S. Lewis: The Deep Magic and the Human Mind

Posted in C. S. Lewis, Meditations, The Chronicles of Narnia, tagged , , , , , , , , , , on June 18, 2012| 1 Comment »

C. S. Lewis, best known as the author of The Chronicles of Narnia, was also one of the most profound thinkers of twentieth century Christianity.  Along with J. R. R. Tolkien, he has inspired millions of people, include all of the authors at Lantern Hollow Press.  On Sundays we would like to take a moment to offer up a little Lewis for your consideration.

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[T]hough the Witch knew the Deep Magic, there is a magic deeper still that she did not know.  Her knowledge goes back only to the dawn of Time.  But if she could have looked a little further back, into the stillness and the darkness before Time dawned, she would have read there a different incantation.

–Aslan in The Lion, the Witch, and the Wardrobe

One pre-requisite of any religion worth my time and effort is that it must be able to blow my mind, to provide me with insights that no mere human invention could.  In order to do that, the object of belief must, by definition, transcend anything that intellect could obviously produce.*  It is that fact about Christianity, and its Narnian equivalent, that Aslan is alluding to here.

The problem for any of the purely secular religions–including all the variations of scientism, atheism, and secular humanism–is that they are limited by the very real shortcomings of the human mind, since we are dependent wholly on ourselves for their formulation.  A purely naturalistic intellect and the evidence it observes can only take us as far as the edge of all possible human knowledge (to assert otherwise is to make the claim in blind faith and to imagine something frankly akin to a supernatural god).  We know that human knowledge, while impressive to creatures like us, is not and never could be infinite.  We are severely limited to the few years allotted our short lives and, were we to somehow extend them, we would still be bound by the realities of our position inside time and space.  Even if I lived forever, I could never know everything, especially things that happened before I came along or that fell outside the purview of time itself.  In the words of Hamlet, “there are more things in heaven and earth, Horatio, than are dreamt of in your philosophy.”  Indeed, there are more things out there than philosophy or science ever could dream of, even in theory–and that is saying something.**

The Christian God, quite explicitly, transcends both Time and Space.  Genesis tells of God hovering over the deeps when there are no words to truly describe what He knew.  With Him was Christ, the Word, through whom “all things were made.”  As such, the power and majesty of God and Christ emerge as not only believable but what we should expect to see if Christianity is actually what it claims to be.  This stands in sharp contrast to so many other early religions, where the gods are really little more than exalted, petty men and women, squabbling with themselves and with humans for pieces of a self-created pie.

Of course, it isn’t my purpose here to convince anyone of the essential Truth of particular facts–those are discussions for another time and place where space isn’t so limited.  I am merely attempting to say that on this one point–the sheer size and majesty of the God to which Lewis alludes–makes good sense indeed.

In a few short words, then, Lewis has pointed us to precisely the sort of God I would expect to find as the mastermind behind Time itself.  In comparison, the vaunted might of the human intellect seems suitably small.

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*It must also exist.  While I’ve never been swayed by his famous argument, I would agree with St. Anselm on that much.

**That said, I must stick up for the many, many amazing things that we can know and are still learning through the very good, very useful pursuit of science.  In the end, though, the more we discover, the more we realize how much there is still to learn!  All of human experience, which is much more vast than the tiny slice we’ve collected and call “human knowledge” is but the blink of the cosmic eye.  The effect of all this should be humbling, to those not drunk on the tiny draught of understanding of which we as a species have so far partaken.

Interested in more about writing and reading from a Christian perspective?  Check out While We’re Paused–the official blog of Lantern Hollow Press.

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Meditations with C. S. Lewis: Promised Sufferings

Posted in A Grief Observed, C. S. Lewis, Meditations, tagged , , , , , , on June 10, 2012| Leave a Comment »

C. S. Lewis, best known as the author of The Chronicles of Narnia, was also one of the most profound thinkers of twentieth century Christianity.  Along with J. R. R. Tolkien, he has inspired millions of people, include all of the authors at Lantern Hollow Press.  On Sundays we would like to take a moment to offer up a little Lewis for your consideration.

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We were promised sufferings. They were part of the program. We were even told, “Blessed are they that mourn,” and I accept it. I’ve got nothing that I hadn’t bargained for. Of course it is different when the thing happens to oneself, not to others, and in reality, not imagination.

—A Grief Observed

In A Grief Observed, Lewis wrestled with the implications of the death of his wife, Joy.  It was the first time that much of what he had been speaking about philosophically came home to him in a literal way.  He found in that terrible moment, as we all do, that pain and grief are one thing in the abstract and quite another when experienced.  The very best philosophy at that moment will seem nothing more than mere moonshine (though it may still be objective correct simultaneously).  This is a realization to which much of the western church–the American version in particular–is being rudely awakened.

America has been a nominally Christian nation* since its founding era.  As far back as the beginnings of its individual colonies, it was a haven from persecution.  We most often think of the Pilgrim Separatists of Plymouth, but there were many, many other sorts of believers that fled here to escape persecution, real and imagined, including Baptists, Anabapists, Moravians, Quakers, and Catholics.  They created a society were religious differences would be tolerated, including deism and atheism.

Since that time, America has been slowly redefined into a bastion of secular humanism, a peculiar kind of belief that, while claiming no god in particular in practice worships natural law and humanity as its chief expression.  Like the other religions it claims to critique, secular humanism can tolerate no meaningful dissent in public, and therefore we have seen Christianity’s special place in America regularly rolled back in favor of this new faith through movements that have redefined such classic ideas as the separation of church and state.  As that has happened, we have seen accompanying howls of outrage and indignation from politically active Christians who often have had trouble distinguishing their patriotism from their faith.

To this, I believe Lewis would say, “So what?”  As he noted above, we are promised sufferings and persecutions.  Anyone who signed you up for the Christian faith with the understanding that you would be guaranteed a happy, successful life free from frustration and grief is as bad a historian as they are a friend.  The reality is that the state of affairs that existed in the United States for its first 200 years is the exception, not the rule. Indeed, when things go back to “normal,” we will “have gotten nothing that [we] hadn’t bargained for.”

Of course, that is very easy to say.  The real rub will come the first time I personally have to confront what that actually means–in my life, for my family, and for my loved ones.  I can only pray I bear it well when it does.

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*By “Christian nation” I mean a nation that was founded largely (but not wholly) as an outgrowth of philosophical presuppositions native to the Christian faith and meant to govern a population that largely agreed with that faith.  I do not mean, as many secularists do in such conversations, that it was a theocracy.  It was not and has never been anything of that sort, and to point that out is not particularly noteworthy.

Interested in more about writing and reading from a Christian perspective?  Check out While We’re Paused–the official blog of Lantern Hollow Press.

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Meditations with C. S. Lewis: What Love Can Do

Posted in A Grief Observed, C. S. Lewis, Meditations, tagged , , , , , , on June 4, 2012| Leave a Comment »

C. S. Lewis, best known as the author of The Chronicles of Narnia, was also one of the most profound thinkers of twentieth century Christianity.  Along with J. R. R. Tolkien, he has inspired millions of people, include all of the authors at Lantern Hollow Press.  On Sundays we would like to take a moment to offer up a little Lewis for your consideration.

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For this is one of the miracles of love; it gives — to both, but perhaps especially to the woman — a power of seeing through its own enchantments and yet not being disenchanted.

—A Grief Observed

Love–in its truest sense–is not something that obscures our view of reality.  Instead, it sharpens it.  Through real love, according to Lewis, we see the one we love with crystal clarity…and we decide that we will love them anyway.

To Lewis, as to any really wise person, love is much more than a cascade of fuzzy emotion directed at what amounts to an idol.  It is something that really transcends both the lover and the object of his/her affection.  To use another of Lewis’s famous quotes, “Love is not affectionate feeling, but a steady wish for the loved person’s ultimate good as far as it can be obtained.”  It is a decision to which we choose to adhere far more than it is mere feeling. We want the best for someone we love, even in the times we may not like them very much.

Most of the modern world defines “love” no more deeply than the flurry of emotion that accompanies infatuation.  Unfortunately, this does not last and eventually we see through the idealized fantasy version of the person that we have “fallen for” and realize who they really are (who we all are)–a broken, imperfect creature with a tendency towards selfishness and failure.  In that moment, if we define love on terms as shallow as infatuation, our “love” for them ceases.  We become “disenchanted.”

Shortly after we quit “loving” them, we begin to feel that we need not be obligated to them either.  We go in search of a new “love” who will excite in us the same feelings the first one did.  Relationships fall apart, marriages end in bitter divorce, and children are often the innocent victims.  Society as a whole then suffers as a result of a misunderstanding by the sum of its parts.

The cycle is vicious and predictable. It also can be broken with a simple, infinitely difficult step:  We make the decision to practice real love with those to whom we have offered the word in lip-service for far too long.

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Interested in more about writing and reading from a Christian perspective?  Check out While We’re Paused–the official blog of Lantern Hollow Press.

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Meditations with C. S. Lewis: The Power of a Name

Posted in C. S. Lewis, Meditations, The Chronicles of Narnia, tagged , , , , , , , , , on May 28, 2012| Leave a Comment »

C. S. Lewis, best known as the author of The Chronicles of Narnia, was also one of the most profound thinkers of twentieth century Christianity.  Along with J. R. R. Tolkien, he has inspired millions of people, include all of the authors at Lantern Hollow Press.  On Sundays we would like to take a moment to offer up a little Lewis for your consideration.

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“Peace, Beaver,” said Aslan.  All names will soon be restored to their proper owners.  In the meantime we will not dispute about noises.”

–The Lion, The Witch, and the Wardrobe

Names are powerful things, even though we may not often think of them as so.  Most cultures take them very seriously, and this is often reflected in literature.  We need only think of Hermionie Granger’s admonition to Lucius Malfoy that “fear of a name only increases the fear of the thing itself,” to see it.  While I don’t know that Lewis was thinking along these lines in particular, I find Aslan’s statement to be almost prophetic.

Christians believe that names matter.  God has promised this Himself:

He who has an ear, let him hear what the Spirit says to the churches.  To him who overcomes, to him I will give some of the hidden mana, and I will give him a white stone, and a new name written on the stone which no one knows but he who recieves it.

–Revelation 2:17

A True Name, directly from God, that only He knows.  That is a gift indeed.

Of course, in the short run, not all names are going to be with their proper owners.  People who should be held in esteem and spoken of in terms of honor and grace are regarded with disdain and subjected to names so vile that I won’t repeat them here.  Others who should be ashamed of what they’ve done are held up as the finest examples of humanity and showered with praise.  There is something in us that cringes at both extremes.  We get angry when we see this kind of injustice, though at times we may not even realize why.

The good news is that God sees through to the very heart of things, and He is the ultimate Namer of whom we are but a poor imitation.  One day, as Aslan promised Beaver, all names will be restored to their proper owners.  In the meantime, we “need not dispute about noises” and let what others think of us weigh too heavily on on our minds.  We should take curses and praises both with the proverbial grain of salt.

Remember, the One who really matters sees us as we truly are.  His name is waiting for us.

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Interested in more about writing and reading from a Christian perspective?  Check out While We’re Paused–the official blog of Lantern Hollow Press.

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Meditations with C. S. Lewis: The Cosmic Grandfather

Posted in Books, C. S. Lewis, Meditations, The Problem of Pain, tagged , , , , , , , , , , on May 21, 2012| 2 Comments »

C. S. Lewis, best known as the author of The Chronicles of Narnia, was also one of the most profound thinkers of twentieth century Christianity.  Along with J. R. R. Tolkien, he has inspired millions of people, include all of the authors at Lantern Hollow Press.  On Sundays we would like to take a moment to offer up a little Lewis for your consideration.

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We want not so much a Father but a grandfather in heaven, a God who said of anything we happened to like doing, ‘What does it matter so long as they are contented?’

–C. S. Lewis The Problem of Pain 

This is indeed symptomatic not only of modern Christianity, but of humanity in general.  From the very beginning of recorded history, we see that as a race we care first and foremost about getting what we want instead of doing what is right and best.  All too often, we project that demand directly back onto our expectations of God.

The examples are too many to examine in so short a space.  Consider only a sampling:

  • In the political realm, there is the battle between secular capitalism and socialism.  On the one hand, I demand the ability to work all things around me for my own good–even other people’s lives.  On the other, I demand that the government forcibly take from someone else to insure that I can have what I want.
  • In deism and atheism we see worldviews that demand people be absolute sovereign of their own destiny and morality.  Not only can I have what I want, but no one–least of all a non-existent or irrelevant God–has grounds to even express disapproval.  I am only held accountable to myself and a standard of natural law that rarely, if ever, enforces itself.
  • Moral relativism takes it even a step farther and declares that there is no standard by which what I want can be measured at all.  Since nothing is “right,” everything is.  It is, perhaps, the ultimate example of the grandfatherly indulgence that humanity has come to expect and demand.

The problem has only gotten worse since Lewis first wrote about it.  The idea of “grandfatherly Christianity” has spread like wildfire through western churches.  We long ago abandoned the idea of “meeting people in their need” (a good thing) to “giving people what they want” (a much more questionable proposition).  The end result is a castrated faith that, in many ways, bears a pale resemblance to what the world it imitates looked like five to ten years before.

And we wonder why people don’t respect the modern church?

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Interested in more about writing and reading from a Christian perspective?  Check out While We’re Paused–the official blog of Lantern Hollow Press.

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Meditatons with C. S. Lewis: The Relief of Atheism

Posted in Atheism, C. S. Lewis, Meditations, Surprised By Joy, tagged , , , , on May 14, 2012| 1 Comment »

And so, little by little, with fluctations which I cannot now trace, I became an apostate, dropping my faith with no sense of loss but with the greatest relief.

–C. S. Lewis Surprised By Joy

Lewis, as a former atheist himself, understood something about that particular belief system* that many life-long Christians completely fail to grasp:  for many people, atheism feels good.  Converting provides instant and complete relief from the massive weight of what it means to be a believer, not only in Christianity but in any of the major world religions.  All of them make claims on your life.  All of them require that you conform yourself, your beliefs, and your actions to a set of standards that you have no control over.  Atheism instantly releases you from all those obligations and, in fact, does so much more: It makes you the sovereign of your own little universe.  That can potentially provide an unparalleled sense of temporary security.  After all, who better to trust with your future than yourself?

This also helps explain why many atheists are so loudly sure of themselves to the point of epistemological absurdity–emotion often sits at the center of their position while their reason provides cover.  Lewis was one of these types.  He came to hate the forced prayers and unjustified legalism of what he had been taught about the Christian faith, and so when atheism presented itself, his emotions led him to grasp at it in intellectual desperation.

Lewis later rejected atheism–though he had to be dragged “kicking and screaming” back into belief.  For Lewis it was simply a issue of truth:  he still believed that there was an external world that he must conform to rather than vice versa.  Through his association with J. R. R. Tolkien and Owen Barfield, he was gradually led to accept proofs that Christianity was true, and therefore he changed his mind a result.

For me, there is another issue that speaks against atheism:  knowledge of myself.  While it sounds like a fine thing to be the sovereign of my own destiny, the more I understand about myself and how little I truly know, the less comfortable I am exercising the kinds of power atheism in theory would grant me over others.  I become even less pleased when I think about others having that kind of absolute authority over myself.  I would think that the Twentieth Century–and the bloodbath than certain atheists like Stalin and Mao made of it–bears out that concern.

That is one reason I am thankful that God created humanity able to both think and to believe.  Properly understood, the strength of each keeps the excess of the other in check.  In Lewis, we see a good example of both.

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*While atheism likes to style itself as a “lack of belief,” it is in fact its own separate religion. Modern atheism puts faith in what Lewis would later call the “Total System,” by which he meant the whole of the natural universe and the measurable phenomena which it produces. Since humanity is the ultimate expression of the intelligent side of the Total System, atheism usually (but not always) begins to treat the human race and its needs with an attitude that borders on mysticism.  This faith is often as blind as it is exclusive, and is also couched in a pseudo religious awe–remember, according to modern atheist thinkers “Forget Jesus.  Stars died so that you might live.”  In that sense, I see no particular difference between the basic fundamentals of atheistic belief and the “religions” they claim to critique.  Of course, this is too big a topic for a footnote!

Interested in more about writing and reading from a Christian perspective?  Check out While We’re Paused–the official blog of Lantern Hollow Press.

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